(Cite as: 578 F.2d 1197)
Frank
COLLIN and the National Socialist Party of America, Plaintiffs‑Appellees,
v.
Albert
SMITH, President of the Village of Skokie, Illinois, John N. Matzer,
Jr.,
Village Manager of the Village of Skokie, Illinois, Harvey Schwartz,
Corporation
Counsel of the Village of Skokie, Illinois and the Village of
Skokie,
Illinois, a Municipal Corporation, Defendants‑Appellants.
Nos. 78‑1381,
78‑1385.
United
States Court of Appeals,
Seventh
Circuit.
Argued
April 14, 1978.
Decided May
22, 1978.
Members of
National Socialist party brought action seeking declaration of
unconstitutionality of three village ordinances. The United States District Court for the Northern District of
Illinois, 447 F.Supp. 676, Bernard M. Decker, J., declared ordinances to be
unconstitutional, and village appealed. The Court of Appeals, Pell, Circuit
Judge, held that: (1) ordinance prohibiting dissemination of materials which
would promote hatred toward persons on basis of their heritage was
unconstitutional; (2) permit for proposed march could not be denied on basis of
anticipated violations of ordinance prohibiting the dissemination of materials
which promote hatred toward persons on basis of their heritage; (3) ordinance
prohibiting members of political party from assembling while wearing military‑style
uniform was unconstitutional, and (4) ordinance requiring certain persons
seeking to parade or assemble in village to obtain liability insurance in the
amount of at least $300,000 and property damage insurance in the amount of at
least $50,000 could not be constitutionally applied to prohibit proposed
demonstration.
Affirmed.
Harlington
Wood, Jr., Circuit Judge, filed a concurring opinion.
Sprecher,
Circuit Judge, concurred in part and dissented in part and filed opinion.
*1198 David Goldberger, Chicago, Ill., for
plaintiffs‑appellees.
Harvey
Schwartz and Gilbert Gordon, Skokie, Ill., for defendants‑appellants.
Before
PELL, SPRECHER, and WOOD, Circuit Judges.
PELL,
Circuit Judge.
Plaintiff‑appellee,
the National Socialist Party of America (NSPA) is a political group described
by its leader, plaintiff‑appellee *1199 Frank Collin, as a Nazi
party. Among NSPA's more controversial
and generally unacceptable beliefs are that black persons are biologically
inferior to white persons, and should be expatriated to Africa as soon as
possible; that American Jews have "inordinate . . . political and financial power" in the
world and are "in the forefront of the international Communist
revolution." NSPA members affect a
uniform reminiscent of those worn by members of the German Nazi Party during
the Third Reich,[FN1] and display a swastika thereon and on a red, white, and
black flag they frequently carry.
FN1. In Collin's words:
We wear brown shirts with a dark brown tie, a
swastika pin on the tie, a
leather shoulder strap, a black belt with buckle, dark brown trousers, black
engineer boots, and either a steel helmet or a cloth cap, depending on the
situation, plus a swastika arm band on the left arm and an American flag patch
on the right arm.
The
Village of Skokie, Illinois, a defendant‑appellant, is a suburb north of
Chicago. It has a large Jewish
population,[FN2] including as many as several thousand survivors of the Nazi
holocaust in Europe before and during World War II. Other defendants‑appellants are Village officials.
FN2. In 1974, 40,500 of the Village's 70,000
population were Jewish.
When
Collin and NSPA announced plans to march in front of the Village Hall in Skokie
on May 1, 1977, Village officials responded by obtaining in state court a
preliminary injunction against the demonstration. After state courts refused to stay the injunction pending appeal,
the United States Supreme Court ordered a stay, National Socialist Party of
America v. Village of Skokie, 432 U.S. 43, 97 S.Ct. 2205, 53 L.Ed.2d 96
(1977). The injunction was subsequently
reversed first in part, Village of Skokie v. National Socialist Party of
America, 51 Ill.App.3d 279, 366 N.E.2d 347 (1977), and then in its entirety, Id.,
69 Ill.2d 605, 14 Ill.Dec. 890, 373 N.E.2d 21 (1978). On May 2, 1977, the Village enacted three ordinances to prohibit
demonstrations such as the one Collin and NSPA had threatened.[FN3] This lawsuit seeks declaratory and
injunctive relief against enforcement of the ordinances.
FN3. The district court herein found as a matter
of legislative intent that the ordinances in question were designed to cover
Nazi marches. The appellants do not
attack the finding.
Village
Ordinance No. 77‑5‑N‑994 (hereinafter designated, for
convenience of reference, as 994) is a comprehensive permit system for all
parades or public assemblies of more than 50 persons.[FN4] It requires permit applicants to obtain
$300,000 in public liability insurance and $50,000 in property damage
insurance. Id., ss 27‑54, 27‑56(j). One of the prerequisites for a permit is a
finding by the appropriate official(s) that the assembly
FN4. Section 27‑52 of the ordinance requires
application for a permit at least 30 days before the proposed parade. Like some other provisions of 994, it is not
challenged here. We are informed that
appellees by registered letter of April 11, 1978, have applied for a permit to
demonstrate on June 25, 1978.
will not portray criminality, depravity or lack of
virtue in, or incite violence, hatred, abuse or hostility toward a person or
group of persons by reason of reference to religious, racial, ethnic, national
or regional affiliation.
Id., s 27‑56(c). Another is a finding that the permit
activity will not be conducted "for an unlawful purpose," Id., s 27‑56(i). None of this ordinance applies to activities
of the Village itself or of a governmental agency, Id., s 27‑51, and any
provision of the ordinance may be waived by unanimous consent of the Board of
Trustees of the Village, Id., s 27‑64.
To parade or assemble without a permit is a crime, punishable by fines
from $5 to $500. Id., s 27‑65.
Village
Ordinance No. 77‑5‑N‑995 (995) prohibits
(t)he dissemination of any materials within the
Village of Skokie which promotes and incites hatred against persons by reason
of their race, national origin, or religion, and is intended to do so
Id., s 28‑43.1. "Dissemination of materials"
includes
*1200 publication or display or distribution of
posters, signs, handbills, or writings and public display of markings and
clothing of symbolic significance.
Id., s 28‑43.2. Violation is a crime punishable by fine of
up to $500, or imprisonment of up to six months. Id., s 28.43.4. Village
Ordinance No. 77‑5‑N‑996 (996) prohibits public
demonstrations by members of political parties while wearing "military‑style"
uniforms, s 28.42.1, and violation is punishable as in 995.
Collin and
NSPA applied for a permit to march on July 4, 1977, whichwas denied on the ground
the application disclosed an intention to violate 996. The Village apparently
applies 994 s 27‑56(i) so that an intention to violate 995 or 996
establishes an "unlawful purpose" for the march or assembly. The permit application stated that the march
would last about a half hour, and would involve 30 to 50 demonstrators wearing
uniforms including swastikas and carrying a party banner with a swastika and
placards with statements thereon such as "White Free Speech,"
"Free Speech for the White Man," and "Free Speech for White
America." A single file sidewalk
march that would not disrupt traffic was proposed, without speeches or the
distribution of handbills or literature.[FN5]
Counsel for the Village advises us that the Village does not maintain
that Collin and NSPA will behave other than as described in the permit
application(s).
FN5. A renewed permit application for June 25,
1978, was sent to the Village on April 11, 1978, and contains similar
recitations.
The
district court, after considering memoranda, exhibits, depositions, and live
testimony, issued a comprehensive and thorough opinion granting relief to
Collin and NSPA. The insurance
requirements of 994 were invalidated as insuperable obstacles to free speech in
Skokie, and ss 27‑56(c) & (i) (the latter when used to deny permits
on the basis of anticipated violations of 995 or 996) were adjudged
impermissible prior restraints.
Ordinance 995 was determined to be fatally vague and overbroad, and 996
was invalidated as overbroad and patently unjustified.
On its
appeal, the Village concedes the invalidity of the insurance requirements as
applied to these plaintiffs and of the uniform prohibition of 996.
I.
The
conflict underlying this litigation has commanded substantial public attention,
and engendered considerable and understandable emotion. We would hopefully surprise no one by
confessing personal views that NSPA's beliefs and goals are repugnant to the
core values held generally by residents of this country, and, indeed, to much
of what we cherish in civilization. As
judges sworn to defend the Constitution, however, we cannot decide this or any
case on that basis. Ideological
tyranny, no matter how worthy its motivation, is forbidden as much to appointed
judges as to elected legislators.
The record
in this case contains the testimony of a survivor of the Nazi holocaust in
Europe. Shortly before oral argument in
this case, a lengthy and highly publicized citizenship revocation trial of an
alleged Nazi war criminal was held in a federal court in Chicago, and in the
week immediately after argument here, a four‑part "docudrama"
on the holocaust was nationally televised and widely observed. We cannot then be unmindful of the horrors
associated with the Nazi regime of the Third Reich, with which to some real and
apparently intentional degree appellees associate themselves.[FN6] Nor does the record allow us to ignore the
certainty that appellees know full well that, in light of their views and the
historical associations they would bring with them to Skokie, many people would
find their demonstration extremely mentally and emotionally disturbing, or the
suspicion that such a result may be relished by appellees.
FN6. Collin testified, however, that NSPA did not
advocate genocide as a solution to the "Jewish problem," but was
content to expose to the American people what his group conceived that problem
to be.
*1201 But
our task here is to decide whether the First Amendment protects the activity in
which appellees wish to engage, not to render moral judgment on their views or
tactics. No authorities need be cited
to establish the proposition, which the Village does not dispute, that First
Amendment rights are truly precious and fundamental to our national life. Nor is this truth without relevance to the
saddening historical images this case inevitably arouses. It is, after all, in part the fact that our
constitutional system protects minorities unpopular at a particular time or
place from governmental harassment and intimidation, that distinguishes life in
this country from life under the Third Reich.
Before
undertaking specific analysis of the clash between the Village ordinances and
appellees' desires to demonstrate in Skokie, it will be helpful to establish
some general principles of pertinence to the decision required of us. Putting to one side for the moment the
question of whether the content of appellees' views and symbols makes a
constitutional difference here, we find we are unable to deny that the
activities in which the appellees wish to engage are within the ambit of the
First Amendment.
[1][2][3]
These activities involve the "cognate rights" of free speech and free
assembly. See Thomas v. Collins, 323
U.S. 516, 530, 65 S.Ct. 315, 89 L.Ed. 430 (1945). "(T)he wearing of an armband for the purpose of expressing
certain views is the type of symbolic act that is within the Free Speech Clause
of the First Amendment." Tinker v.
Des Moines Independent Community School District, 393 U.S. 503, 505, 89 S.Ct. 733, 736, 21 L.Ed.2d 731 (1969).
Standing alone, at least, it is "closely akin to 'pure speech' which, we
have repeatedly held, is entitled to comprehensive protection under the First
Amendment." [FN7] Id. at 505‑06,
89 S.Ct. at 736. The same thing can be
said of NSPA's intended display of a party flag, See Stromberg v. California,
283 U.S. 359, 51 S.Ct. 532, 75 L.Ed. 1117 (1931), and of the messages intended
for the placards party members would carry.
See, e. g., Cohen v. California, 403 U.S. 15, 18, 91 S.Ct. 1780, 29
L.Ed.2d 284 (1971). Likewise, although marching, parading, and picketing,
because they involve conduct implicating significant interests in maintaining
public order, are less protected than pure speech, Shuttlesworth v. Birmingham,
394 U.S. 147, 152, 89 S.Ct. 935, 22 L.Ed.2d 162 (1969); Cox v. Louisiana, 379
U.S. 536, 554‑ 55, 85 S.Ct. 453, 13 L.Ed.2d 471 (1965), they are
nonetheless subject to significant First Amendment protection. Grayned v. City of Rockford, 408 U.S. 104,
115, 92 S.Ct. 2294, 33 L.Ed.2d 222 (1972); Shuttlesworth, supra, 394 U.S. at
152, 89 S.Ct. 935; Cox, supra, 379 U.S. at 545‑46, 85 S.Ct. 453. Indeed, an orderly and peaceful
demonstration, with placards, in the vicinity of a seat of government, is
"an exercise of (the) basic constitutional rights of (speech, assembly,
and petition) in their most pristine and classic form." Edwards v. South Carolina, 372 U.S. 229,
235, 83 S.Ct. 680, 683, 9 L.Ed.2d 697 (1963).
FN7. Because the armbands are to be worn during a
group demonstration, See id. at 508, 89 S.Ct. 733, their display cannot stand
entirely alone. On the other hand, it
is worth noting that the display of tiepins,
armbands, or a flag here, is not an example of pure conduct that is asserted to
have expressive value, which may be somewhat more easily regulated. See United States v. O'Brien, 391 U.S. 367,
88 S.Ct. 1673, 20 L.Ed.2d 672 (1968).
[4][5] No
doubt, the Nazi demonstration could be subjected to reasonable regulation of
its time, place, and manner. Police
Department of Chicago v. Mosley, 408 U.S. 92, 98, 92 S.Ct. 2286, 33 L.Ed.2d 212
(1972); Grayned, supra, 408 U.S. at 115‑16, 92 S.Ct. 2294; Adderley v.
Florida, 385 U.S. 39, 87 S.Ct. 242, 17 L.Ed.2d 149 (1966); Cox, supra, 379 U.S.
at 554‑55, 85 S.Ct. 453. Although
much of the permit system of 994 is of that nature, the provisions attacked
here are not. No objection is raised by
the Village, in ordinances or in their proofs and arguments in this case, to
the suggested time, place, or manner of the demonstration, except the general
assertion that in the place of Skokie, in these times, Given the content of
appellees' views and symbols, *1202 the demonstration and its symbols and
speech should be prohibited.[FN8]
Because the ordinances turn on the content of the demonstration, they
are necessarily not time, place, or manner regulations. Mosley, supra, 408 U.S.
at 99, 92 S.Ct. 2286; Konigsberg v. State Bar of California, 366 U.S. 36, 50‑51,
81 S.Ct. 997, 6 L.Ed.2d 105 (1961).
FN8. Thus these are not appropriately narrow
ordinances, criminalizing, E. g., the invasion of residential neighborhoods by
sound trucks blaring racial epithets or other messages, See Kovacs v. Cooper,
336 U.S. 77, 69 S.Ct. 448, 93 L.Ed. 513 (1949), or the menacing by uniformed
bullies of a survivor of the holocaust, or anyone else, on the street, or at
his or her residence, See Rowan v. Post Office Department, 397 U.S. 728, 90
S.Ct. 1484, 25 L.Ed.2d 736 (1970), and we decline to treat them viscerally as
if such were their scope. Logically, we
consider only whether These ordinances can prohibit the type of conduct and
content this case involves.
Legislating against the content of First Amendment activity,
however, launches the government on a slippery and precarious path:
(A)bove all else, the First Amendment means that
government has no power to restrict expression because of its message, its
ideas, its subject matter, or its content.
Cohen v. California, 403 U.S. 15, 24 (91 S.Ct. 1780, 29 L.Ed.2d 284)
(1971); Street v. New York, 394 U.S. 576 (89 S.Ct. 1354, 22 L.Ed.2d 572)
(1969); New York Times Co. v. Sullivan, 376 U.S. 254, 269‑70 (84 S.Ct.
710, 11 L.Ed.2d 686) (1964), and cases cited; NAACP v. Button, 371 U.S. 415,
445, (83 S.Ct. 328, 9 L.Ed.2d 405) (1963); Wood v. Georgia, 370 U.S. 375, 388‑389
(82 S.Ct. 1364, 8 L.Ed.2d 569) (1962); Terminiello v. Chicago, 337 U.S. 1, 4
(69 S.Ct. 894, 93 L.Ed. 1131) (1949); De Jonge v. Oregon, 299 U.S. 353, 365 (57
S.Ct. 255, 81 L.Ed. 278) (1937). To
permit the continued building of our politics and culture, and to assure self‑fulfillment
for each individual, our people are guaranteed the right to express any
thought, free from government censorship.
The essence of this forbidden censorship is content control. Any restriction on expressive activity
because of its content would completely undercut the "profound national
commitment to the principle that debate on public issues should be uninhibited,
robust, and wide‑open." New
York Times Co. v. Sullivan, supra, at 270, 84 S.Ct. (710) at 721.
Mosley,
supra, 408 U.S. at 95‑96, 92 S.Ct. at 2290.
[6][7]
This is not to say, of course, that content legislation is Per se invalid. Chief Justice Burger concurred in Mosley, at
102‑03, 92 S.Ct. 42, just to point out the established exceptions to such
a rule, namely obscenity, fighting words, and, as limited by constitutional
requirements, libel. Likewise, in very narrow circumstances, a government may
proscribe content on the basis of imminent danger of a grave substantive
evil. Brandenburg v. Ohio, 395 U.S.
444, 447, 89 S.Ct. 1827, 23 L.Ed.2d 430 (1969) (per curiam); Terminiello v.
Chicago, 337 U.S. 1, 4, 69 S.Ct. 894, 93 L.Ed. 1131 (1949). But analysis of
content restrictions must begin with a healthy respect for the truth that they
are the most direct threat to the vitality of First Amendment rights.
II.
We first
consider ordinance 995, prohibiting the dissemination of materials which would
promote hatred towards persons on the basis of their heritage. The Village would apparently apply this
provision to NSPA's display of swastikas, their uniforms, and, perhaps, to the
content of their placards.[FN9]
FN9. Collin, at least, in his verified complaint,
alleged that Village officials advised him that this and the other ordinances
would be applied to his and NSPA's proposed demonstration, and the Village has
never suggested that this ordinance might not be applied thereto.
[8] The
ordinance cannot be sustained on the basis of some of the more obvious
exceptions to the rule against content control. While some would no doubt be willing to label appellees' views
and symbols obscene, the constitutional rule that obscenity is unprotected
applies only to material with erotic content.
Cohen v. California, supra, 403 U.S. at 20, 91 S.Ct. 1780. Furthermore,
*1203 although the Village introduced evidence in the district court tending to
prove that some individuals, at least, might have difficulty restraining their
reactions to the Nazi demonstration, the Village tells us that it does not rely
on a fear of responsive violence to justify the ordinance, and does not even
suggest that there will be any physical violence if the march is
held.[FN10] This confession takes this
case out of the scope of Brandenburg v. Ohio, supra, and Feiner v. New York,
340 U.S. 315, 321, 71 S.Ct. 303, 95 L.Ed. 295 (1951) (intentional
"incitement to riot" may be prohibited). The Village does not argue otherwise.
FN10. The Village understandably offers no
guarantee that there will not be violence, but commendably advises us that if a
final order in this case requires it to permit the march, it will make every
effort to protect the demonstrators (and the Village) from responsive violence.
The
concession also eliminates any argument based on the fighting words doctrine of
Chaplinsky v. New Hampshire, 315 U.S. 568, 62 S.Ct. 766, 86 L.Ed. 1031
(1942). The Court in Chaplinsky
affirmed a conviction under a statute that, as authoritatively construed,
applied only to words with a direct tendency to cause violence by the persons
to whom, individually, the words were addressed. Id. at 573, 62 S.Ct. 766.
A conviction for less than words that at least tend to incite an
immediate breach of the peace cannot be justified under Chaplinsky.[FN11] Gooding v. Wilson, 405 U.S. 518, 524‑27,
92 S.Ct. 1103, 31 L.Ed.2d 408 (1972).
The Illinois Supreme Court, in Village of Skokie v. National Socialist
Party of America, supra, has squarely ruled that responsive violence fears and
the fighting words doctrine could not support the prohibition of appellees'
demonstration. Although that decision
was in a prior restraint context, and we are here considering only the post
facto criminal aspects of 995, the decision does buttress our conclusion that
Chaplinsky does not cover this case.
Again, the Village does not seriously contest this point.
FN11. Because the ordinance does not even refer to
such a breach, the ordinance would inevitably fall, if Chaplinsky were its
basis, because of overbreadth and vagueness.
See Gooding, supra.
Four basic
arguments are advanced by the Village to justify the content restrictions of
995. First, it is said that the content
criminalized by 995 is "totally lacking in social content," and that
it consists of "false statements of fact" in which there is "no
constitutional value." Gertz v.
Robert Welch, Inc., 418 U.S. 323, 340, 94 S.Ct. 2997, 41 L.Ed.2d 789 (1974). We
disagree that, if applied to the proposed demonstration, the ordinance can be
said to be limited to "statements of fact," false or otherwise. No handbills are to be distributed; no
speeches are planned. To the degree
that the symbols in question can be said to assert anything specific, it must
be the Nazi ideology, which cannot be treated as a mere false "fact."
[9] We may
agree with the district court that
if any philosophy should be regarded as completely
unacceptable to civilized society, that of plaintiffs, who, while disavowing on
the witness stand any advocacy of genocide, have nevertheless deliberately
identified themselves with a regime whose record of brutality and barbarism is
unmatched in modern history, would be a good place to start.
But there
can be no legitimate start down such a road.
Under the First Amendment there is no such thing
as a false idea. However pernicious an
opinion may seem, we depend for its correction not on the conscience of judges
and juries but on the competition of other ideas.
Gertz,
supra at 339‑40, 94 S.Ct. at 3007.
(footnote omitted). In the words
of Justice Jackson, "every person must be his own watchman for truth,
because the forefathers did not trust any government to separate the true from
the false for us." Thomas v.
Collins, supra, 323 U.S. at 545, 65 S.Ct. at 329 (concurring opinion). The asserted falseness of Nazi dogma, and,
indeed, its general repudiation, simply do not justify its suppression.
*1204 The
Village's second argument, and the one on which principal reliance is placed,
centers on Beauharnais v. Illinois, 343 U.S. 250, 72 S.Ct. 725, 96 L.Ed. 919
(1952). There a conviction was upheld
under a statute prohibiting, in language substantially (and perhaps not
unintentionally) similar [FN12] to that used in the ordinance here, the
dissemination of materials promoting racial or religious hatred. The closely‑divided Court stated that
the criminal punishment of libel of an Individual raised no constitutional
problems, relying on Chaplinsky v. New Hampshire, supra, 315 U.S. at 571‑72,
62 S.Ct. 766:
FN12. The actual language in Beauharnais, see id.
at 251, 72 S.Ct. 725, invoked specifically the depiction of criminality,
depravity, unchastity, or lack of virtue in target groups, and is thus most
like the language of 994 s 27‑56(c), discussed Infra.
There are certain well‑defined and narrowly
limited classes of speech, the prevention and punishment of which have never
been thought to raise any Constitutional problem. These include the lewd and obscene, the profane, the libelous,
and the insulting or "fighting" words . . . . (S)uch utterances are no essential part of
any exposition of ideas, and are of such slight social value as a step to truth
that any benefit that may be derived from them is clearly outweighed by the
social interest in order and morality.
Quoted at
343 U.S. 255‑57, 72 S.Ct. at 730.
That being so, the Court reasoned that the state could constitutionally
extend the prohibition to utterances aimed at groups.
In our
opinion Beauharnais does not support ordinance 995, for two independent
reasons. First, the rationale of that
decision turns quite plainly on the strong tendency of the prohibited
utterances to cause violence and disorder. The Illinois Supreme Court had so
limited the statute's application, as the United States Supreme Court
noted. Id. at 254, 72 S.Ct. 725. The latter Court also pointed out that the
tendency to induce breach of the peace was the traditional justification for
the criminal libel laws which had always been thought to be immune from the
First Amendment. Id. After stating the issue (whether Illinois
could extend criminal libel to groups) the Court turned to Illinois' history of
racial strife "and its frequent obligato of extreme racial and religious
propaganda," Id. at 261, 72 S.Ct. at 733, and concluded that the Illinois
legislature could reasonably connect the strife and the propaganda and
criminalize the latter to prevent the former.
Cantwell v. Connecticut, 310 U.S. 296, 310, 60 S.Ct. 900, 84 L.Ed. 1213
(1940), was quoted, at 261, 60 S.Ct. at 906:
The danger in these times from the coercive
activities of those who in the delusion of racial or religious conceit Would
incite violence and breaches of the peace in order to deprive others of their
equal right to the exercise of their liberties, ([FN13] ) is emphasized by
events familiar to all. These and other
transgressions of (the limits to First Amendment rights) the States
appropriately may punish. (Emphasis
added.)
FN13. It bears noting that we are Not reviewing
here a law which prohibits action designed to impede the equal exercise of
guaranteed rights, See, e. g., 18
U.S.C. ss 241, 245, or even a conspiracy to harass or intimidate others and
subject them thus to racial or religious hatred. See Beauharnais, supra, 343
U.S. at 284, 75 S.Ct. 725 (Douglas, J., dissenting). If we were, we would have a very different case.
It may be
questioned, after cases such as Cohen v. California, supra; Gooding v. Wilson, supra ; and Brandenburg
v. Ohio, supra, whether the Tendency to induce violence approach sanctioned
implicitly in Beauharnais would pass constitutional muster today. Assuming that it would, however, it does not
support ordinance 995, because the Village, as we have indicated, does not
assert appellees' possible violence, an audience's possible responsive
violence, or possible violence against third parties by those incited by
appellees, as justifications for 995.
Ordinance 995 would apparently be applied in the absence of any such
threat. The rationale of Beauharnais,
then, simply does not apply here.
*1205
Further, when considering the application of Beauharnais to the present
litigation, we cannot be unmindful of the "package" aspects of the
ordinances and that the "insulting" words are to be made public only
after a 30‑day permit application waiting period. Violence occurring under such a circumstance
would have such indicia of premeditation as to seem inconsistent with calling
into play any remaining vitality of the Beauharnais rationale.
The
Village asserts that Beauharnais implicitly sanctions prohibiting the use of
First Amendment rights to invoke racial or religious hatred Even without
reference to fears of violence.[FN14]
In the light of our discussion of Beauharnais ' premises, we do not find
the case susceptible of this interpretation.[FN15] Even if it were, however, we agree with the district court that
decisions in the quarter‑century since Beauharnais have abrogated the
Chaplinsky dictum, made one of the premises of Beauharnais, that the punishment
of libel "has never been thought to raise any Constitutional
problem." New York Times Co. v.
Sullivan, 376 U.S. 254, 84 S.Ct. 710, 11 L.Ed.2d 686 (1964); Garrison v.
Louisiana, 379 U.S. 64, 85 S.Ct. 209, 13 L.Ed.2d 135 (1964) (criminal libel);
and Gertz v. Robert Welch, Inc., supra, are indisputable evidence that libel
does indeed now raise serious and knotty First Amendment problems, sufficient
as a matter of constitutional law to require the substantial rewriting of both
criminal and civil state libel laws.
FN14. The district court found this reading of
Beauharnais to be at least plausible, relying to some degree on the Court's
statement that as libelous utterances were not within the area of protected
speech, it was unnecessary "to consider the issues behind the phrase
'clear and present danger.' " 343 U.S. at 266, 72 S.Ct. at 735. That statement, however, was a logical
emanation from the conclusion that criminal libel lacked First Amendment protection, which conclusion was premised in turn
on the tendency to incite violence that justified criminal libel law. We do not read it as establishing an
alternative ground of decision.
FN15. We also note that we have found nothing in
Supreme Court opinions after Beauharnais to support this interpretation. Indeed, in both New York Times Co. v.
Sullivan, 376 U.S. 254, 268, 84 S.Ct. 710, 11 L.Ed.2d 686 (1964); and Garrison
v. Louisiana, 379 U.S. 64, 70, 85 S.Ct. 209, 13 L.Ed.2d 125 (1964), the Court's
brief references to Beauharnais treated it as a case involving a likelihood of
violence.
The Eighth
Circuit, Tollett v. United States, 485 F.2d 1087, 1094 n. 14 (8th Cir. 1973), and Judge Wright of the
District of Columbia Circuit, Anti‑ Defamation League of B'nai B'rith v.
Federal Communications Commission, 131 U.S.App.D.C. 146, 403 F.2d 169, 174 n. 5
(1968) (concurring opinion), Cert. denied, 394 U.S. 930, 89 S.Ct. 1190, 22
L.Ed.2d 459 (1969), have expressed doubt, which we share, that Beauharnais
remains good law at all after the constitutional libel cases. Cf. Vanasco v. Schwartz, 401 F.Supp. 87, 94
(E.D.N.Y.1975), Aff'd, 423 U.S. 1041, 96 S.Ct. 763, 46 L.Ed.2d 630 (1976). We
agree at least this far: If 995 is to be sustained, it must be done on the
basis of the Village's interest asserted, and the conduct to which 995 applies,
not on the basis of blind obeisance to uncertain implications from an opinion
issued years before the Supreme Court itself rewrote the rules.
[10] The
Village's third argument is that it has a policy of fair housing, which the
dissemination of racially defamatory material could undercut. We reject this argument without extended
discussion. That the effective exercise
of First Amendment rights may undercut a given government's policy on some
issue is, indeed, one of the purposes of those rights. No distinction is constitutionally
admissible that turns on the intrinsic justice of the particular policy in
issue.
The
Village's fourth argument is that the Nazi march, involving as it does the
display of uniforms and swastikas, will create a substantive evil that it has a
right to prohibit: the infliction of psychic trauma on resident holocaust
survivors and other Jewish residents.[FN16]
The Village points out that *1206 Illinois recognizes the "new
tort" of intentional infliction of severe emotional distress, See Public
Finance Corporation v. Davis, 66 Ill.2d 85, 4 Ill.Dec. 652, 360 N.E.2d 765
(1976); and Knierim v. Izzo, 22 Ill.2d 73, 174 N.E.2d 157 (1961), the coverage
of which may well include personally directed racial slurs, See Contreras v.
Crown Zellerbach Corporation, 88 Wash.2d 735, 565 P.2d 1173 (1977). Assuming that specific individuals could
proceed in tort under this theory to recover damages provably occasioned by the
proposed march, and that a First Amendment defense would not bar the
action,[FN17] it is nonetheless quite a different matter to criminalize
protected First Amendment conduct in anticipation of such results.
FN16. Ironically the witnessing of the television
show "Holocaust" might seem to have the same trauma producing
possibilities. The extent to which the
residents of Skokie may have willingly exposed themselves to the painful
reminders of this production might have been pertinent to the psychic trauma
issue if the airing had occurred prior to the district court evidentiary
hearing.
FN17. These questions, of course, are not before
us, and we intimate no views thereon, one way or the other.
[11][12] It
would be grossly insensitive to deny, as we do not, that the proposed
demonstration would seriously disturb, emotionally and mentally, at least some,
and probably many of the Village's residents.
The problem with engrafting an exception on the First Amendment for such
situations is that they are indistinguishable in principle from speech that
"invite(s) dispute . . .. induces a condition of unrest, creates
dissatisfaction with conditions as they are, or even stirs people to
anger." Terminiello v. Chicago,
337 U.S. 1, 4, 69 S.Ct. 894, 895, 93 L.Ed. 1131 (1949). Yet these are among the "high
purposes" of the First Amendment.
Id. It is perfectly clear that a
state many not "make criminal the peaceful expression of unpopular
views." Edwards v. South Carolina, supra, 372 U.S. at 237, 83 S.Ct. at
684. Likewise, "mere public intolerance or animosity cannot be the basis
for abridgement of these constitutional freedoms." Coates v. City of Cincinnati, 402 U.S. 611,
615, 91 S.Ct. 1686, 1689, 29 L.Ed.2d 214 (1971). Where, as here, a crime is
made of a silent march, attended only by symbols and not by extrinsic conduct
offensive in itself, we think the words of the Court in Street v. New York,
supra, 394 U.S. at 592, 89 S.Ct. at 1366, are very much on point:
(A)ny shock effect . . . must be attributed to the content of the ideas expressed. It is firmly settled that under our
Constitution the public expression of ideas may not be prohibited merely
because the ideas are themselves offensive to some of their hearers. (Citations omitted.)
[13] It is
said that the proposed march is not speech, or even "speech plus,"
but rather an invasion, intensely menacing no matter how peacefully
conducted. The Village's expert
psychiatric witness, in fact, testified that the effect of the march would be
much the same regardless of whether uniforms and swastikas were displayed, due
to the intrusion of self‑proclaimed Nazis into what he characterized as
predominately Jewish "turf."
There is room under the First Amendment for the government to protect
targeted listeners from offensive speech, but only when the speaker intrudes on
the privacy of the home, or a captive audience cannot practically avoid
exposure. Erznoznik v. City of
Jacksonville, 422 U.S. 205, 209, 95 S.Ct. 2268, 45 L.Ed.2d 125 (1975); And see
Rowan v. Post Office Department, supra; Lehman v. City of Shaker Heights, 418
U.S. 298, 94 S.Ct. 2714, 41 L.Ed. 770 (1974).
The Supreme Court has
consistently stressed that "we are often
'captives' outside the sanctuary of the home and subject to objectionable
speech." (Citing Rowan, supra (397
U.S.) at 738 (90 S.Ct. 1484.) The ability of government, consonant with the
Constitution, to shut off discourse solely to protect others from hearing it
is, in other words, dependent upon a showing that substantial privacy interests
are being invaded in an essentially intolerable manner. Any broader view of this authority would
effectively empower a majority to silence dissidents simply as a matter of
personal predilections. (Emphasis added.)
Cohen v.
California, supra, 403 U.S. at 21, 91 S.Ct. at 1786.
*1207 This
case does not involve intrusion into people's homes. There Need be no captive audience, as Village residents may, if
they wish, simply avoid the Village Hall for thirty minutes on a Sunday
afternoon,[FN18] which no doubt would be their normal course of conduct on a
day when the Village Hall was not open in the regular course of business. Absent such intrusion or captivity, there is
no justifiable substantial privacy interest to save 995 from constitutional
infirmity, when it attempts, by fiat, to declare the entire Village, at all
times, a privacy zone that may be sanitized from the offensiveness of Nazi
ideology and symbols.
FN18. We appreciate that, as the Village's expert
psychiatrist testified, avoidance might also be psychologically unsatisfying to
some of the Village's residents.
Nonetheless, the choice will be theirs, and it meaningfully undercuts
the invasion of privacy justification for 995.
See Erznoznik, supra, 422 U.S. at 210‑11, 95 S.Ct. 2268; Cohen,
supra, 403 U.S. at 21, 91 S.Ct. 1780.
[14] We
conclude that 995 may not be applied to criminalize the conduct of the proposed
demonstration. Because it is
susceptible to such an application, we also conclude that it suffers from
substantial overbreadth, even if some of the purposes 995 is said to serve
might constitutionally be protectible by an appropriate and narrower
ordinance. See Cox v. Louisiana, supra. The latter conclusion is also supported by
the fact that the ordinance could conceivably be applied to criminalize
dissemination of The Merchant of Venice or a vigorous discussion of the merits
of reverse racial discrimination in Skokie.
Although there is reason to think, as the district court concluded, that
the ordinance is fatally vague as well, because it turns in part on subjective
reactions to prohibited conduct, See Coates v. City of Cincinnati, supra ; and
Ashton v. Kentucky, 384 U.S. 195, 86 S.Ct. 1407, 16 L.Ed.2d 469 (1966), we do
not deem it necessary to rest our decision on that ground.
III.
[15] Our
decision that 995 cannot constitutionally be applied to the proposed march
necessarily means that a permit for the march may not be denied on the basis of
anticipated violations thereof. See 994
s 27‑56(i), quoted above. We turn
to the question of whether the similar provision built into 994, by s 27‑56(c),
can be the basis of a permit denial.
[16] The
answer really follows with even greater strength from our conclusion on
995. Because 994 s 27‑56(c) gives
to Village "officials the power to deny use of a forum in advance of
actual expression," Southeastern Promotions, Ltd. v. Conrad, 420 U.S. 546,
553, 95 S.Ct. 1239, 1244, 43 L.Ed.2d 448 (1975), it is a prior restraint, Id.,
which thus "comes to this Court with a 'heavy presumption' against its
constitutional validity." Organization for a Better Austin v. Keefe, 402
U.S. 415, 419, 91 S.Ct. 1575, 1578, 29 L.Ed.2d 1 (1971).
The presumption against prior restraints is
heavier and the degree of protection broader than that against limits on
expression imposed by criminal penalties.
Behind the distinction is a theory deeply etched in our law: a free
society prefers to punish the few who abuse rights of speech After they break
the law than to throttle them and all others beforehand.
Southeastern Promotions, supra, 420 U.S. at 558‑59, 95 S.Ct.
at 1246. The slightly more specific
language of s 27‑56(c) than that which 995 contains might cut against
finding the former provision unconstitutionally vague, but there is otherwise
no meaningful difference between the two provisions except the element of prior
restraint. The requested parade permit
cannot be denied on the basis of s 27‑56(c).
IV.
[17] As we
have indicated, the Village has conceded that 996 is unconstitutional. We agree, and affirm the district court in
this respect as well.
The
Village has also conceded that the insurance requirements of 994 ss 27‑
54, 27‑56(j) Cannot be applied to appellees' proposed *1208
demonstration. [FN19] The district
court, however, found the requirements to be insuperable obstacles to free
speech in Skokie, subject to discretionary waiver explicitly or by Village
cosponsorship,[FN20] see Shuttlesworth v. Birmingham, supra; Police Department
of Chicago v. Mosley, supra, 408 U.S. at 97, 92 S.Ct. 42, and thus
unconstitutional On its face. Appellees
urge us to affirm the district court's conclusion, and not to accept the more
limited concession offered by the Village.
FN19. Judge Sprecher's thorough discussion of the
contrary position is somewhat surprising, in view of the Village's total
failure to attempt to defend application of the insurance requirement. Surely Mitchell v. Archibald & Kendall,
Inc., 573 F.2d 429, No. 77‑2216 (7th Cir. 1978) (alternate holding), does
not support the conclusion that a reviewing court should reach out to salvage
non‑jurisdictional defenses conceded after trial to be invalid. The concession in issue there was for the
purposes of an appeal from a dismissal of a complaint. Obviously such a concession would not waive
a later invocation of a defense, if further proceedings had been required. Moreover, the dissent's quotation from
Mitchell significantly omits the substance of both the concession (that the
plaintiff was at the date and time of his injury an invitee To be on
defendant's premises ) and the defense (that plaintiff could not invoke the
legal Duties owed to an invitee for injury incurred Off the premises and on a
public street). The latter position,
indeed, was strenuously urged on appeal, although the defendant did not in
terms articulate the legal theory that plaintiff had thus ceased to be an
invitee.
FN20. The court also found that the co‑sponsorship
device had in fact been used to allow parades by "acceptable"
organizations which did not satisfy
the insurance requirement. That the
parades in question were of the type traditionally found acceptable by
municipalities, including Skokie, does not change the fact that the Village has
created and used a device to exempt parades it has regarded as acceptable from
the burdens of the insurance requirement, in its discretion.
Appellees
proved in the district court that they could not obtain the requisite
insurance, and also that, in the opinion of their expert, insurance would
typically be unavailable to those very controversial groups as to which the
Village's interest in having insurance would presumably be the greatest. This
expert testimony comports with the teachings of common sense, and, when
combined with the discretionary waiver feature in 994, might well justify our
reaching the broader conclusion appellees urge on us.
On the
other hand, we do not need to determine now that no insurance requirement could
be imposed in any circumstances, which would be a close question, in our
view. The present case does not require
us to reach out to decide this issue on a broad basis. Appellees will receive all the relief they
have requested and to which they are entitled on either ground. Accordingly, we accept the Village's
concession that the insurance requirement cannot be applied here,[FN21] which
is plainly mandated by the *1209 record and the pertinent case law, and affirm
the judgment as it bears on ss 27‑54 and 27‑ 56(j) on that basis.
FN21. The dissent's implication that we ought to
wait to see exactly how and whether the Village would apply the requirements to
appellees is unacceptably academic. The
history of this litigation gives no reason at all to assume that the Village would
gratuitously waive the requirements for these plaintiffs, and if the Village
knew of some way to aid plaintiffs' search for commercial insurance, one might
have expected it at some point in this litigation to say so. It has not, and plaintiffs' evidence that
insurance is unavailable to them stands entirely uncontradicted. The suggestion that insurance maintained by
the Village might be made available to plaintiffs is incredible: if a policy
exists that would cover public liability for the proposed demonstration, what
conceivable justification can there be for ss 27‑54 and 27‑56(j)? If any existing policy would not now cover
the demonstration, surely the Village will not be able even if it were willing
unilaterally to extend coverage. The consent of the insurer would be required,
and the evidence adduced herein gives us every reason to doubt it would be
forthcoming. Not worthy of comment is
the possibility that the Village might generously decide that plaintiffs could
purchase their First Amendment rights with a bond of some $300,000 of their own
money in lieu of insurance. We have,
because of the dissent's position on the matter of the insurance ordinance,
revised the original draft of this opinion to advert to what appear to us to be
some of the more patent frailties of this non‑ controverted judicially
revived issue. We have not because of
our belief in the lack of real substance to the issue pursued other rather
obvious difficulties presented by the particular ordinance such as its vagueness.
Who is the insured? Is the Village to
be an additional insured? If the
insured parties are to be the plaintiffs how under established insurance law
could the plaintiffs assert any claims for injuries they might receive?
Relying on
United States v. O'Brien, supra, Judge Sprecher would uphold the "facially
neutral" insurance requirement. It
is true that the requirement does not turn on the content of a proposed
demonstration, except in the sense that controversial groups will likely be
unable to obtain insurance, as here. (That several less controversial groups
were able to do so, of course, proves nothing.) But it is most assuredly not
facially neutral towards First Amendment activity, which is what O'Brien
requires. O'Brien was convicted of
destroying his draft card. The
pertinent statute, which the Court found important to the efficient operation
of the Selective Service System, criminalized nothing more, and in no way
restricted the right to speak or demonstrate against the draft or the Vietnam
War. The Court emphasized that the
statute "on its face deals with conduct Having no connection with
speech. . . ." 391 U.S. at 375, 88 S.Ct. at 1678 (emphasis
added). The O'Brien test, then, deals
only with situations where such nonspeech conduct is entwined with speech
elements and a restriction on that conduct creates merely "incidental
limitations" on protected activity.
Id. at 376, 88 S.Ct. 1673. The
limitations here totally and directly prohibit the First Amendment activity;
calling them "incidental" manner restrictions does not make them
so. See id. at 382, 88 S.Ct. 1673.
Moreover, O'Brien did not involve a prior restraint, nor does the dissent's
analysis give more than cursory recognition to the increased burden of
justifying such restraints.
Even if
O'Brien's test could somehow be applied here, the use of the insurance
requirement to prohibit the proposed demonstration would fail it. First, it is difficult, following even a
casual examination of the chronological exegesis of the ordinances, particularly
in light of the religious complexion of the Village, to think other than that
the governmental interest here was directly related to the suppression of these
plaintiffs' First Amendment rights. Second, the governmental interest advanced
by the dissent could more narrowly be served by criminalizing, as has no doubt
already been done, the conduct (by appellees or others) directly producing any
feared injury to persons or property and by marshalling local, county, and
state police to prevent violations. See
id. at 381‑82, 88 S.Ct. at 1681 ("both the governmental interest and
the operation (of the statute) are limited to the noncommunicative aspect of
O'Brien's conduct"), 382, 88 S.Ct. 1682 ("(f)or the noncommunicative
impact of his conduct, and for nothing else, he was convicted"). Instead, the Village has flatly prohibited
First Amendment activity, not itself directly productive of the feared injury,
by those too controversial to obtain commercial insurance.
Cox v. New
Hampshire, 312 U.S. 569, 61 S.Ct. 762, 85 L.Ed. 1049 (1941), is also
inapposite, both because it involved permit fees carefully designed only to
help the town in question defray actual costs incurred in parades, and because
there was, in the circumstances of that case, no basis to assume the statute
"would be applied so to prevent peaceful picketing . . . ." Id. at 578, 61 S.Ct. at 767.
We think
the implication in Judge Sprecher's opinion that the district court and this
court have engaged in an unseemly "rush" to judgment is without support. The case was before the district court for
over six months, and neither party has suggested that this time period was in
any way too short to allow the development of a full record and ample
argumentation thereon. This court, en
banc, did order an accelerated briefing schedule, and an early decision. We have endeavored to expedite decision,
because to delay the exercise of First Amendment rights in itself burdens them
and may risk their destruction. See
Shuttlesworth v. Birmingham, supra, 394 U.S. at 162‑63, 89 S.Ct. 935, 22
L.Ed.2d 162 (Harlan, J., concurring); Walker v. City of Birmingham, 388 U.S.
307, 349, 87 S.Ct. 1824, 18 L.Ed.2d 1210 (1967) (Brennan, J., dissenting), and
cases cited. Appellees' proposed demonstration
has already been delayed over a year.
*1210 The
preparation and issuance of this opinion has not been an easy task, or one
which we have relished. Recognizing the
implication that often seems to follow over‑protestation, we nevertheless
feel compelled once again to express our repugnance at the doctrines which the
appellees desire to profess publicly.
Indeed, it is a source of extreme regret that after several thousand
years of attempting to strengthen the often thin coating of civilization with
which humankind has attempted to hide brutal animal‑like instincts, there
would still be those who would resort to hatred and vilification of fellow
human beings because of their racial background or their religious beliefs, or
for that matter, because of any reason at all.
Retaining
meaning in civil rights, particularly those many of the founding fathers
believed sufficiently important as to delay the approval of the Constitution
until they could be included in the Bill of Rights, seldom seems to be
accomplished by the easy cases, however, and it was not so here.
Although
we would have thought it unnecessary to say so, it apparently deserves emphasis
in the light of the dissent's reference to this court apologizing as to the
result, that our Regret at the use appellees plan to make of their rights is
not in any sense an Apology for upholding the First Amendment. The result we have reached is dictated by
the fundamental proposition that if these civil rights are to remain vital for
all, they must protect not only those society deems acceptable, but also those
whose ideas it quite justifiably rejects and despises.
The
judgment of the district court is
AFFIRMED.
HARLINGTON
WOOD, Jr., Circuit Judge, concurring.
Agreeing with
Judge Pell's analysis of the law, I join in affirming the judgment of the
district court and add only a few footnotes.
I would in
addition adopt the finding of the district court that Ordinances 995 and 996
are unconstitutionally vague and overbroad as criminal statutes.
Since
there is ample warning of the proposed event, this situation is not equivalent
to the sudden and unfounded cry of "fire" in a crowded and
unsuspecting theatre to which it is sometimes analogized.
Recognition of the full scope of freedom of speech does not compel
anyone to listen, or if listening to believe.
It may
also be well to remember that often "words die away, and flow off like
water leaving no taste, no color, no smell, not a trace." [FN*] Any exception, however, to the First
Amendment which we might be tempted to fashion for these particular persuasive
circumstances would not "die away."
It would remain a dangerous and unmanageable precedent in our free and
open society.
FN* Alexander Solzhenitsyn, Nobel Lecture, 1972.
SPRECHER,
Circuit Judge, concurring in part and dissenting in part.
The basic
situation in this case the efforts of avowed and uniformed Hitlerian Nazis to
demonstrate without municipal regulations in the streets of a predominantly
Jewish village housing some 7,000 Jewish survivors of World War II and their
families conjures up a unique amalgam of complex First Amendment concepts such
as prior restraint, group libel, fighting words and hostile audiences,
incitement to riot, and shouting "fire" in a crowded theater. Seldom
before has a federal court been faced with a situation raising such powerful
cross‑pressures as have been created in this case. For instance, the fact that it now seems to
be instilled in Jewish culture to confront threatened oppression with active
resistance and aggressive retaliation differentiates this case factually from
Terminiello v. Chicago, 337 U.S. 1, 69 S.Ct. 894, 93 L.Ed. 1131 (1949). With a situation that is so unique, it is important
to keep in mind Mr. Justice Stevens's admonition from one of the most recent
First Amendment cases *1211 that "(e)ven within the area of protected
speech, a difference in content may require a different governmental
response." Young v. American Mini
Theatres, Inc., 427 U.S. 50, 66, 96 S.Ct. 2440, 2450, 49 L.Ed.2d 310
(1976). There may very well be a
necessity for a new balancing of values in these circumstances as opposed to
the immediate governmental paralysis which is supposed to occur when the rubric
of "prior restraint" is sounded.
These are
important considerations which at least demand full and unhurried attention
which is no longer available in these cases.
New York Times Co. v. United States, 403 U.S. 713, 748‑63, 91
S.Ct. 2140, 29 L.Ed.2d 822 (1971) (dissenting opinions of Chief Justice Burger,
Mr. Justice Harlan and Mr. Justice Blackmun).
Difficult constitutional questions show the necessity for a court to
take the time required to thoroughly research the assumptions underlying previous
decisions as well as to consider a careful and possibly new analytical approach
to such cases. See Lucas v. Wisconsin
Electric Power Co., 466 F.2d 638, 658‑72 (7th Cir. 1972). The prophetic words of Mr. Justice Holmes in
his dissent in Northern Securities Co. v. United States, 193 U.S. 197, 400‑401,
24 S.Ct. 436, 48 L.Ed. 679 (1904) become more pertinent with the passage of
time: Great cases like hard
cases make bad law. For great cases are
called great, not by reason of their real importance in shaping the law of the
future, but because of some accident of immediate overwhelming interest which
appeals to the feelings and distorts the judgment. These immediate interests exercise a kind of hydraulic pressure .
. . .
Unique
First Amendment controversies require an attempt to consider unique
approaches. The very cases which, like
the present one, cry for plenary and pensive consideration are dealt with in a
feverish haste under great pressure, oftentimes of a court's own making. It is, therefore, with some hesitancy and
much concern that I approach the instant case.
My wariness is enhanced by the fact that each court dealing with these
precise problems (the Illinois Supreme Court, the District Court and this
Court) feels the need to apologize for its result. Finally, my problems with the case have been enlarged by the
wholesale concessions made by the Village officials.
I
On May 2,
1977, the Village of Skokie (Village) enacted three ordinances relating to
public assemblies and parades. The
first, # 994, is a comprehensive permit system for all public assemblies which
are to include more than 50 persons or vehicles. The second, # 995, prohibits the dissemination of material which
promotes and incites racial or religious hatred with the intent to incite such
hatred. The third, # 996, prohibits
public demonstrations by members of political parties wearing military‑style
uniforms.[FN1] These last two
ordinances are both criminal measures and also are read into and enforced
through the permit mechanism of # 994.[FN2]
FN1. The key provisions are:
# 994 Sec. 27‑56(c): A permit will issue if
The conduct of the parade, public assembly, or
similar activity will not portray criminality, depravity or lack of virtue in,
or incite violence, hatred, abuse or hostility toward a person or group of persons
by reason of reference to religious, racial, ethnic, national or regional
affiliation.
# 995 Sec. 28‑43.1:
The dissemination of any materials within the
Village of Skokie which promotes and incites hatred against persons by reason of
their race, national origin, or religion, and is intended to do so, is hereby
prohibited.
# 996 Sec. 28‑42.1:
No person shall engage in any march, walk or
public demonstration as a member or on behalf of any political party while
wearing a military‑style uniform.
FN2. A provision of Ordinance # 994, Section 27‑56(c),
requires that a permit be denied to assemblies which will engage in activities
substantially similar to those prohibited by # 995. A catch‑all provision, section 27‑56(i), serves the
same purpose for # 996.
On June 2,
1977, plaintiffs Frank Collin and the National Socialist Party of America
applied for a permit under Ordinance # 994.
This application was denied by the Village on June 27, 1977, because it
violated *1212 Ordinance # 996 in that Collin wanted to hold a public
demonstration while wearing military‑style uniforms. Plaintiffs filed suit attacking the
constitutionality of these ordinances.
The district court found portions of Ordinance # 994 and all of
Ordinances # 995 and # 996 to be facially unconstitutional and the court
granted declaratory and injunctive relief.
The Village appeals from that decision.
II
A
prerequisite to obtaining a permit under Ordinance # 994 for a public assembly
of greater than 50 persons is provided in section 27‑54:
No permit shall be issued to any applicant until
such applicant procures Public Liability Insurance in an amount of not less
than Three Hundred Thousand Dollars ($300,000.00) and Property Damage Insurance
of not less than Fifty Thousand Dollars ($50,000.00). Prior to the issuance of the permit, certificates of such
insurance must be submitted to the Village Manager for verification that the
company issuing such insurance is authorized to do business and write policies
of insurance in the State of Illinois.
This
requirement is enforced through section 27‑56(j) and may be waived by a
unanimous vote of the President and Board of Trustees of the Village under
section 27‑64.
The
district court held this provision to be unconstitutional and the majority here
affirms that conclusion.[FN3] I
disagree and respectfully dissent from that part of the majority opinion.
FN3. On appeal defendants conceded the invalidity
of the insurance requirements insofar as they are applicable to the plaintiffs in
this case (Defendants‑Appellants Brief p. 4). This court has previously recognized in another context that
"(w)e do not regard the defendant‑appell(ants') concession . .
. as an irrevocable waiver of its
defense . . . ." Mitchell v. Archibald & Kendall, Inc., 573 F.2d 429,
No. 77‑2216 (7th Cir. 1978), at 16.
I believe that this conclusion is particularly appropriate where the
concession is used to avoid an important
constitutional question that was fully considered and resolved by the district
court and thoroughly briefed before us by the party urging the
unconstitutionality of the statute.
An
analysis of the insurance requirement begins with the assumption that
plaintiffs' proposed activities are protected under the First Amendment.[FN4]
First Amendment activities, however, do not escape all restraint or
regulation. "Reasonable
regulations of the time, place, and manner of protected speech, where those
regulations are necessary to further significant governmental interests, are
permitted by the First Amendment."
Young v. American Mini Theatres, Inc., 427 U.S. 50, 63 n.18, 96 S.Ct.
2440, 2448, 49 L.Ed.2d 310 (1976).
FN4. Whether this activity Is protected at all by
the First Amendment and what degree of protection should be afforded are
discussed in Parts III and IV, Infra.
There is
no dispute with plaintiffs' claim that the insurance requirement of the permit
ordinance is a "prior restraint" on their freedom to assemble and
march. It must be emphasized, however,
that this label is merely an aid to categorization of First Amendment
restraints and not a conclusion that those restraints are Per se
invalid.[FN5] Indeed, all permit or
licensing systems regulating First Amendment activities are "prior restraints"
in this sense.
FN5. The cry of "prior restraint" is a
classic example of the tyranny of words which often accompanies the uncritical
employment of a once‑useful phrase.
As Mr. Justice Frankfurter noted in Tiller v. Atlantic Coast Line R. R.,
318 U.S. 54, 68, 63 S.Ct. 444, 452, 87 L.Ed. 610 (1943) (concurring):
A phrase begins life as a literary expression; its
felicity leads to its lazy repetition; and repetition soon establishes it as a
legal formula, undiscriminatingly used to express different and sometimes
contradictory ideas.
The insurance
ordinance in question here is a restriction on the manner in which public
assemblies may take place in the Village of Skokie without regard to their
content. The test for an ordinance
which incidentally affects First Amendment rights was succinctly stated in
United States v. O'Brien, 391 U.S. 367, 377, 88 S.Ct. 1673, 1679, 20 L.Ed.2d
672 (1968):
(A) government regulation is sufficiently
justified if it is within the constitutional power of the Government; if it furthers
*1213 an important or substantial governmental interest; if the governmental
interest is unrelated to the suppression of free expression; and if the
incidental restriction on alleged First Amendment freedoms is no greater than
is essential to the furtherance of that interest.
While
plaintiffs do not claim that the first of the requirements is unfulfilled, the
others raise some questions.
The
district court used as one basis for voiding the ordinance the conclusion that
the insurance requirement was not "directly related to the accomplishment
of legitimate governmental purposes," which is a paraphrase of the second
requirement of the O'Brien test. The
protection of the safety and the property rights of its citizens, however, is
not only a proper subject for the exercise of a municipality's authority, but a
local government would be remiss if it did not provide these fundamental
protections. In Cox v. New Hampshire,
312 U.S. 569, 61 S.Ct. 762, 85 L.Ed. 1049 (1941), the Supreme Court upheld an
assembly permit ordinance which provided for a graduated fee schedule up to a
maximum of $300, depending on the costs of administering and policing an
assembly. The Court stated at 574, 61
S.Ct. at 765:
Civil liberties, as guaranteed by the
Constitution, imply the existence of an organized society maintaining public
order without which liberty itself would be lost in the excesses of
unrestrained abuses. The authority of a
municipality to impose regulations in order to assure the safety and
convenience of the people in the use of public highways has never been regarded
as inconsistent with civil liberties but rather as one of the means of
safeguarding the good order upon which they ultimately depend. . . .
(R) egulation of the use of the streets for parades and processions is a
traditional exercise of control by local government . . . .
It thus
seems evident that the insurance regulation involved here furthers an important
governmental interest, namely, protecting the property in the Village and
assuring that any loss will be covered, as well as guarding the safety of both
the marchers and the citizens of Skokie.[FN6]
FN6. Frank McCabe, Village Trustee, gave some of
the reasons for the ordinance:
We felt that we had considerable liability if they
came in here and got hurt. We felt that
most of the all of the work that we were doing and the meetings thatwe had,
especially prior to the Fourth of July, all concerned themselves with our
responsibility to keep them from getting injured.
The ordinances were directed primarily to give the
Village of Skokie better control over many things. The first ordinance, we had strong concerns over kids that were
out, and on weekends, we have a lot of traffic passing through Skokie. Anybody that goes to or from Evanston and wants
to get to the Edens Expressway has to go through Skokie. We get busy traffic up and down our streets.
We were looking to protect these people.
McCabe Deposition pp. 26, 29.
The third
aspect of the O'Brien test is the requirement that the "governmental
interest is unrelated to the suppression of free expression." This test is clearly met since an interest
in the protection of property and the safety of citizens is not related to the
expression of opinions. Indeed, this
governmental interest exists at all times and merely becomes more difficult to
attain during demonstrations and parades.
This difficulty, however, is unrelated to the Village's agreement with
the ideology being expressed.
Nor can
the ordinance be invalidated on the basis of a claim that it was enacted by the
Village with the motive to suppress the plaintiffs' freedom of speech. The same argument was made in O'Brien and
the Court responded, 391 U.S. at 383, 88 S.Ct. at 1682:
It is a familiar principle of constitutional law
that this Court will not strike down an otherwise constitutional statute on the
basis of an alleged illicit legislative motive. . . . This fundamental
principle of constitutional adjudication was reaffirmed and the many cases were
collected by Mr. Justice Brandeis for the *1214 Court in Arizona v. California,
283 U.S. 423, 455 (51 S.Ct. 522, 75 L.Ed. 1154) (1931).
I
therefore would conclude that the insurance ordinance is designed to further a
governmental interest of protecting persons and property which is unrelated to
the suppression of free expression.
The final
and most challenging part of the O'Brien test requires the incidental
restrictions on First Amendment rights to be no greater than is essential to
further the governmental interest involved.
Initially, it must be noted that the amount of insurance required is not
extremely large, especially considering that the requirement is only imposed
when the demonstrating or assembling group exceeds 50 persons or vehicles. Indeed, the amount required here is less
than what many individuals carry in personal automobile insurance. Thus, this facially neutral insurance
requirement seems to impose no greater burden than is necessary to achieve the
result desired.
Plaintiffs
contend, however, that insurance will be difficult or expensive for them to
procure and that this fact should somehow invalidate a facially neutral
ordinance. They argue that this is an
unreasonable burden on their constitutional rights. The district court and the majority here agree, and thus hold
that the insurance requirement is unconstitutional.[FN7] This result seems to follow from no
reasonable constitutional analysis.
FN7. Preliminarily, the fact that various other
organizations had no difficulty in procuring insurance coverage should have
counselled the district court from rushing headlong to invalidate this
ordinance. See Defendant's Exhibits 3b,
3g and 3n. Obviously, the insurance
requirement did not seem to be an unreasonable burden as to these groups.
We begin
with a facially neutral insurance requirement properly within the Village's
police powers and designed to protect against loss to the citizens of
Skokie. The private insurance market
then tells the plaintiffs, in effect, that personal and property damage is so
likely to occur when they march that the insurance will be difficult or
expensive to obtain. This does not
prove that the ordinance is irrational or burdensome; on the contrary, it shows
that the insurance requirement furthers a compelling interest of the Village, namely,
the protection of its citizens and the avoidance of having its citizens as a
whole absorb the cost of damage done by a few.
Put another way, the difficulty encountered by the plaintiffs in
obtaining insurance coverage fortifies the conclusion that there is justifiable
reason to be concerned about damage to property and injury to individuals. Indeed, the gist of the plaintiffs'
anomalous argument is that they are such a bad insurance risk that they should
be allowed to cause or provoke almost certain damage and to shift the risk to
the Village while peaceful groups unlikely to create any problems must furnish
the insurance and pay the necessary premiums.
Such a conclusion is poor economics and poorer constitutional
reasoning.[FN8]
FN8. If the Village had provided for a fixed
premium, rather than a fixed coverage, insurance system applicable to all
groups regardless of the nature of the group or the type of activity, the
ordinance probably would have been challenged on the basis that it did not adequately
distinguish between the various groups and therefore imposed an unreasonable
and unconstitutional burden on groups which are low insurance risks.
In Cox v.
New Hampshire, supra, the Supreme Court upheld a permit fee ordinance where the
fee could vary from a nominal amount up to $300, depending on the public
expense of policing the spectacle.
There the amount of the fee was to be determined by the municipality,
whereas here it is fixed by the competitive market. Even so, the Court found the flexible fee system valid and
stated: There is nothing
contrary to the Constitution in the charge of a fee limited to the purpose
stated. The suggestion that a flat fee
should have been charged fails to take account of the difficulty of framing a
fair schedule to meet all circumstances, and we perceive no constitutional
ground for denying to local governments that flexibility of adjustment of fees
which in *1215 the light of varying conditions would tend to conserve rather
than impair the liberty sought.
312 U.S.
at 577, 61 S.Ct. at 766. That reasoning
applies with equal force in the instant case.
I thus
would uphold this facially neutral insurance requirement as a clearly
constitutional "manner" restriction on First Amendment
activities. The Village has a right and
a duty to protect its citizens and property in this reasonable manner.
Unfortunately, we did not have an opportunity to observe the
ordinance at work in this case.
Plaintiffs' application was rejected because they planned to wear military‑style
uniforms, so that the question of the insurance requirement was not passed on
by the Village. Plaintiffs asked the
Village in their application either to help them procure insurance or to waive
that requirement. [FN9] In their rush
to invalidate this ordinance, however, the district court and the majority did
not give the Village an opportunity to determine how the insurance requirements
apply, much less to apply them unconstitutionally.
FN9. The application letter of June 22, 1977, from
plaintiff Frank Collin provided, in part:
As authorized by s 27‑64, we hereby request
that the insurance requirement of s 27‑54 be waived by the Village of
Skokie for the reason that such insurance is not available to the National
Socialist Party of America. If the
Village of Skokie has retained insurance agents willing to provide the coverage
at reasonable cost, or knows where the specified coverage can be obtained,
please advise me at once.
Due to the district court's and the majority's
dispatch in invalidating wholesale the statutes involved, we do not know what
the response of the Village to this request would have been.
It is possible that the Village could use its own
business contacts to procure insurance for such an organization at the
organization's expense. Alternatively, the Village could agree to allow its own
insurance to cover the event and get Pro rata reimbursement of the premium from
the group. Another possibility is the posting of a cash bond to cover damage
and injuries and which would be returned if no incidents occurred. If all else
failed the requirement could then be waived if necessary to avoid
constitutional infirmity.
No
individual group has as yet been denied the right to march because of the
insurance ordinance involved here and several other groups have met the
requirement and have paraded in Skokie.
The ordinance is reasonable and neutral on its face, is designed to
further a compelling governmental interest and has not been applied discriminatorily.[FN10] This exercise of municipal *1216 authority
is in no sense an abridgement of First Amendment rights "in the guise of
regulation." Hague v. C. I. O.,
307 U.S. 496, 516, 59 S.Ct. 954, 83 L.Ed. 1423 (1939) (opinion of Mr. Justice
Roberts, joined by Mr. Justice Black).
FN10. Other groups have been required to fulfill
the insurance requirements. See
Defendants' Exhibits 3b, 3g and 3n.
These requirements have not been waived for any group. Plaintiffs make much of the possibility,
however, that the waiver provision of section 27‑64 may be applied in the
future to waive the insurance requirements discriminatorily. The district court was concerned
"because some organizations may be exempted from (the insurance)
requirements and there are no
principled standards for determining which organizations are exempt." The majority shares this concern. So far, however, no group has been exempted
from these requirements under the waiver provision, so that a cry of
discrimination is certainly pure conjecture.
Moreover, insofar as the waiver provision lacks standards and May
possibly be applied in a discriminatory manner, this alleged vagueness has not
as yet had an impact on plaintiffs' rights.
Thus, plaintiffs are attacking the ordinance on its face as a
representative of all groups who wish to parade. The Supreme Court in Young v. American Mini Theatres, Inc., 427
U.S. 50, 60, 96 S.Ct. 2440, 2447, 49 L.Ed.2d 310 (1976), however, has made it
clear that
if the statute's deterrent effect on legitimate
expression is not "both real and substantial," and if the statute is
"readily subject to a narrowing construction by the state courts,"
see Erznoznik v. City of Jacksonville, 422 U.S. 205, 216 (95 S.Ct. 2268, 45
L.Ed.2d 125), the litigant is not permitted to assert the rights of third
parties.
I believe this rule applies in the present case.
Plaintiffs (and both the district court and the
majority) also make much of alleged "co‑sponsoring" of
activities by the Village which allegedly is a subterfuge for allowing some
organizations to avoid the insurance requirements. The two instances of alleged discriminatory "co‑sponsorship" were the Memorial Day and Fourth of July
parades, which are traditionally sponsored by municipalities and have been so
sponsored by the Village of Skokie for years.
Apparently none of the participants in these parades were required to
fulfill the insurance requirements, presumably since the Village itself has a
public liability policy which would cover any mishaps. Moreover, there is no claim that plaintiffs'
group would have been required to obtain insurance in order to participate in
these parades. Thus, this "co‑sponsorship"
discrimination argument seems specious at best and at worst, as here, may lead
to the invalidation of an otherwise proper local ordinance. In rushing to protect First Amendment
freedoms, we must be cautious so as not to outrun the facts before us. The ordinance should not be struck down on
this basis.
III
Up to this
point the analysis assumed the validity of two premises. The first is that the activities which
plaintiffs proposed to engage in are protected by the First Amendment. The second is that it is impermissible for a
government to consider in any way the content of the activities or speech when
regulating the time, place or manner in which that activity takes place. A closer examination of each of these
assumptions fortifies the conclusion that the insurance ordinance is
constitutional not only on its face, but also as applied to the facts of this
case.
We must
first examine whether plaintiffs' proposed conduct falls within the scope of
the First Amendment. We are dealing
with a proposed march through a predominantly Jewish community. The plaintiffs would wear nazi‑style
uniforms and swastika armbands or emblems and carry written signs. No speeches were to be made.[FN11] Plaintiffs' handbills had been distributed
in the Village [FN12] and a number of Skokie residents with Jewish surnames had
received "offensive and threatening telephone calls." [FN13] The portent of this action and the proposed
march could not be lost on anyone familiar with the methods of Hitler's Nazis
in Germany.[FN14]
FN11. Plaintiffs' Brief p. 4 and Plaintiffs'
Exhibit 2. We note that, even assuming
that plaintiffs' activities can be found to fall in a class protected by the
First Amendment, such activity is not "pure speech" and is thereby
properly subject to more concern and regulation by municipalities. As stated by
the Supreme Court in Shuttlesworth v. City of Birmingham, 394 U.S. 147, 152, 89
S.Ct. 935, 939, 22 L.Ed.2d 162 (1969):
It is argued, however, that what was involved here
was not "pure speech," but the use of public streets and sidewalks,
over which a municipality must
rightfully exercise a great deal of control in the interest of traffic regulation
and public safety. That, of course, is
true. We have emphasized before this
that "the First and Fourteenth Amendments (do not) afford the same kind of
freedom to those who would communicate ideas by conduct such as patrolling,
marching, and picketing on streets and highways, as these amendments afford to
those who communicate ideas by pure speech." Cox v. Louisiana, 379 U.S. 536, 555, 85 S.Ct. 453, 464, 13
L.Ed.2d 471. "Governmental
authorities have the duty and responsibility to keep their streets open and
available for movement." Id. at
554‑555, 85 S.Ct. at 464.
Accord, Cox v. Louisiana, 379 U.S. 536, 555, 85
S.Ct. 453, 13 L.Ed.2d 471 (1965). A
proper balancing of the public interest with the expression of ideas in this
manner therefore must take place. See
United States v. O'Brien, 391 U.S. 367, 377, 88 S.Ct. 1673, 20 L.Ed.2d 672
(1968); Chaplinsky v. New Hampshire, 315 U.S. 568, 572, 62 S.Ct. 766, 86 L.Ed.
1031 (1942).
FN12. Plaintiffs' Brief p. 3. An example of one of these leaflets, Defendant's
Exhibit 9, provides, in part:
(W)e have decided to relocate in areas heavily
populated by the real enemy the
Jews.
An old maxim goes: "Where one finds the most
Jews, there also shall one find the most Jewhaters." With this basic truth in mind, we are now
planning a number of street demonstrations and even speeches in Evanston,
Skokie, Lincolnwood, North Shore, Morton Grove, etc. This leaflet is but the first of a number now being prepared for
eventual mass‑distribution. A
beautiful full‑color poster, 18 inches by 30 inches, with non‑removable
adhesive on the back, is already in the works.
The poster shows three rabbis involved in the ritual murder of an
innocent Gentile boy during the hate‑fest of Purim.
FN13. Plaintiffs' Brief p. 3. Police reports on the complaints to police
which followed these calls are produced as Defendants' Exhibits 4A‑4V.
FN14.
Hitler summed up the strategy of the mass demonstration as used by both
fascism and communism: "We should not work in secret conventicles, but in
mighty mass demonstrations, and it is not by dagger and poison or pistol that
the road can be cleared for the movement but By the conquest of the
streets. We must teach (them) that the
future Master of the streets is National Socialism, just as it will some day be
the master of the state."
(Emphasis supplied.) 1 Nazi Conspiracy and Aggression (GPO, 1946) 204, 2 Id.
140, Docs. 2760‑PS, 404‑PS, from "Mein Kampf." First laughed at as an extravagant figure of
speech, the battle for the streets became a tragic reality when an organized
Sturmabteilung began to give practical effect to its slogan that
"possession of the streets is the key to power in the state." Ibid., also Doc. 2168‑PS.
The present obstacle to mastery of the streets by
either radical or reactionary mob movements is not the opposing minority. It is the authority of local governments
which represent the free choice of democratic and law‑abiding elements,
of all shades of opinion, but who, whatever their differences, submit them to
free elections which register the results of their free discussion. The fascist and communist groups, on the
contrary, resort to these terror tactics to confuse, bully and discredit those
freely chosen governments. Violent and
noisy shows of strength discourage participation of moderates in discussions so
fraught with violence, and real discussion dries up and disappears. And people lose faith in the democratic
process when they see public authority flouted and impotent and begin to think
the time has come when they must choose sides in a false and terrible dilemma
such as was posed as being at hand by the call for the Terminiello meeting:
"Christian Nationalism or World Communism
Which?"
This drive by totalitarian groups to undermine the
prestige and effectiveness of local democratic governments is advanced whenever
either of them can win from this Court a ruling which paralyzes the power of
these officials. This is such a case.
Terminiello v. Chicago, 337 U.S. 1, 23‑24,
69 S.Ct. 894, 904‑905, 93 L.Ed. 1131 (1949) (Mr. Justice Jackson,
dissenting).
*1217
Under these circumstances, the appearance of plaintiffs' group in Skokie may be so extremely offensive and of
such little social utility as to be beyond the protection of the First
Amendment.[FN15] In this sense the
present case does not differ greatly from Chaplinsky v. New Hampshire, 315 U.S.
568, 62 S.Ct. 766, 86 L.Ed. 1031 (1942), where the Court upheld the conviction
of a Jehovah's Witness for calling complainant a "God damned
racketeer" and "a damned fascist." The analysis the Court used there applies with equal force here
to the activities proposed by plaintiffs:
FN15. It is not clear from Supreme Court opinions
exactly what it means to say that such activity is "not
protected." On the one hand, it seems
to mean that this speech is not treated as speech for First Amendment purposes and therefore First Amendment principles do
not apply. Roth v. United States, 354
U.S. 476, 481‑85, 77 S.Ct. 1304, 1 L.Ed.2d 1498 (1957); Miller v.
California, 413 U.S. 15, 23‑24, 93 S.Ct. 2607, 37 L.Ed.2d 419
(1973). Other cases imply that,
although First Amendment principles apply to such speech initially, the fact
that the activity falls within certain designated categories (E. g., libel,
fighting words) means that there exists a sufficient basis for regulating that
speech. Cohen v. California, 403 U.S.
15, 19‑20, 91 S.Ct. 1780, 29 L.Ed.2d 284 (1971); Erznoznik v. City of
Jacksonville, 422 U.S. 205, 209‑10, 95 S.Ct. 2268, 45 L.Ed.2d 125
(1975). Regardless of what it means to
say that some activity is "not protected" by the First Amendment, it
is clear that the restrictions on government regulation in such circumstances
is less stringent.
Allowing the broadest scope to the language and
purpose of the Fourteenth Amendment, it is well understood that the right of
free speech is not absolute at all times and under all circumstances. There are certain well‑defined and
narrowly limited classes of speech, the prevention and punishment of which have
never been thought to raise any Constitutional problem. These include . . . "fighting"
words those which by their very utterance inflict injury or tend to incite an
immediate breach of the peace. It has
been well observed that such utterances are no essential part of any exposition
of ideas, and are of such slight social value as a step to truth that any
benefit that may be derived from them is clearly outweighed by the social
interest in order and morality. "Resort to epithets or personal abuse is
not in any proper sense communication of information or opinion safeguarded by
the Constitution . . . ."
Id. at 571‑72,
62 S.Ct. at 769 (footnotes omitted).
Another
basis on which to conclude that plaintiffs' proposed conduct falls outside the
protection of the First Amendment is that under the circumstances it
constitutes a pernicious form of group libel.
In Beauharnais v. Illinois, 343 U.S. 250, 72 S.Ct. 725, 96 L.Ed. 919
(1952), the Court upheld a statute which is strikingly similar to those
attacked here. The Court there declared:
It is not within our competence to confirm or deny
claims of social scientists as to the dependence of the individual on *1218 the
position of his racial or religious group in the community. It would, however, be arrant dogmatism,
quite outside the scope of our authority in passing on the powers of a State,
for us to deny that the Illinois legislature may warrantably believe that a
man's job and his educational opportunities and the dignity accorded him may
depend as much on the reputation of the racial and religious group to which he
willy‑nilly belongs, as on his own merits. This being so, we are precluded from saying that speech
concededly punishable when immediately directed at individuals cannot be
outlawed if directed at groups with whose position and esteem in society the
affiliated individuals may be inextricably involved.
Id. at
263, 72 S.Ct. at 733. Nor do we need to
back away from this analysis merely because the Supreme Court has substantially
modified the law of libel insofar as it relates to public officials or public
figures as opposed to the minor backtracking concerning libel of private
individuals. Compare New York Times Co.
v. Sullivan, 376 U.S. 254, 268, 84 S.Ct. 710, 11 L.Ed.2d 686 (1964) With Gertz
v. Robert Welch, Inc., 418 U.S. 323, (1974).
Moreover, although Beauharnais is said to have been scarcely noted since
1952, neither has it been overruled.
It appears
to me that plaintiffs' proposed activities, under the circumstances presented
here, might reasonably be viewed as not within the area of constitutionally
protected activity. At least the
question seems close enough to warrant serious concern and analysis within the
factual situation presented.
Plaintiffs' proposed actions in this case arguably "are no
essential part of any exposition of ideas, and are of such slight social value
as a step to truth that any benefit that may be derived from them is clearly
outweighed by the social interest in order and morality." Chaplinsky v. New Hampshire, supra, 315 U.S.
at 572, 62 S.Ct. at 769. This
conclusion supports a finding at the very least of the validity of the
challenged insurance ordinance.
IV
Concerning
the assumption that the content of speech or conduct is an impermissible
consideration when regulation of those activities are proposed, we note that
regulation of First Amendment activities never has been and never can be
"content blind." As early as
1919, the Supreme Court in Schenck v. United States, 249 U.S. 47, 52, 39 S.Ct.
247, 249, 63 L.Ed. 470, declared through Mr. Justice Holmes:
The question in every case is whether the words
used are used in such circumstances and are of such a nature as to create a
clear and present danger that they will bring about the substantive evils that
Congress has a right to prevent. It is
a question of proximity and degree.
There is
no dispute that speech may not be suppressed merely because it offends its
listeners. Cohen v. California, 403
U.S. 15, 21, 91 S.Ct. 1780, 29 L.Ed.2d 284 (1971). At some point, however, considerations of a neutral desire to
maintain the public peace and general welfare come into play in determining
whether activities should be allowed.
Feiner v. New York, 340 U.S. 315, 320, 71 S.Ct. 303, 95 L.Ed. 295
(1951). Where the activity is, as here,
by its nature and by the circumstances, a threat to a reasonable attempt to
maintain the public order, it cannot claim to go unregulated under the auspices
that content may not properly be considered.
Such
considerations apply with added force where the municipality does not seek to
prevent the conduct proposed, but simply proposes to protect against the
consequences of such activity. The
insurance ordinance at issue here merely attempts to provide this
protection. The Village should not be
required to ignore the dangers that are presented by plaintiffs' conduct. We noted at the outset that the Supreme
Court has recently recognized that "(e)ven within the area of protected
speech, a difference in content may require a different governmental
response." Young v. American Mini
Theatres, Inc., 427 U.S. 50, 66, 96 S.Ct. 2440, 2450, 49 L.Ed.2d 310
(1977). In my opinion the response of
the Village of Skokie in *1219 enacting the insurance ordinance was
constitutionally permissible.
For the
reasons discussed above, I would reverse the decision of the district court
declaring the insurance requirement of the ordinance unconstitutional.